Hugleikur frums\u00fdndi sunnudaginn 6. mars, leikriti\u00f0 „Patataz“ eftir Bj\u00f6rn M. Sigurj\u00f3nsson \u00ed St\u00fad\u00ed\u00f3 4, n\u00fdju h\u00fasn\u00e6\u00f0i vi\u00f0 Vatnag\u00f6r\u00f0um. F\u00e9lagi\u00f0 hefur undanfarin \u00e1r s\u00fdnt flestar sinna uppsetninga \u00ed Tjarnarb\u00ed\u00f3i sem er hef\u00f0bundi\u00f0 leikh\u00fas og \u00fea\u00f0 eru \u00fev\u00ed eflaust nokkur vi\u00f0brig\u00f0i a\u00f0 koma \u00ed „svartan kassa“ eins og \u00feann sem er \u00ed Vatnag\u00f6r\u00f0um. \u00ddmislegt er l\u00edka gert til a\u00f0 brj\u00f3ta upp hi\u00f0 hefbundna samband \u00e1horfenda og leikara. \u00c1horfendum er stillt upp \u00ed einskonar V sem h\u00e1lfumlykur leikmyndina og pers\u00f3nurnar fara \u00fat og inn \u00e1 milli armanna \u00feannig a\u00f0 \u00e1horfendur finna fyrir meiri n\u00e1l\u00e6g\u00f0 en vaninn er \u00e1 hef\u00f0bundnu svi\u00f0i. \u00dea\u00f0 haf\u00f0i \u00feau \u00e1hrif a\u00f0 hluta \u00e1horfenda hefur eflaust fundist hann vera inni \u00ed stofu hj\u00e1 fj\u00f6lskyldunni. Leikmyndin er st\u00edlhrein og „ster\u00edl“, yfirbor\u00f0i\u00f0 sl\u00e9tt og fellt sem t\u00f3nar vel vi\u00f0 samskipti fj\u00f6lskyldume\u00f0lima. St\u00fad\u00ed\u00f3 4 er spennandi h\u00fasn\u00e6\u00f0i til leiks\u00fdninga og umtalsvert hentugra en t.d. Tjarnab\u00ed\u00f3 a\u00f0 einu atri\u00f0i undanskildu. Hlj\u00f3mbur\u00f0ur er afar b\u00e1gborinn og haf\u00f0i \u00fea\u00f0 \u00e1 k\u00f6flum \u00feau \u00e1hrif a\u00f0 heilu og h\u00e1lfu setningarnar f\u00e9llu ni\u00f0ur, s\u00e9rstaklega \u00feegar miki\u00f0 gekk \u00e1 \u00ed s\u00fdningunni sem \u00f3sjaldan ger\u00f0ist. Leikstj\u00f3ri hef\u00f0i gjarnan m\u00e1tt leggja meiri vinnu \u00ed a\u00f0 b\u00e6ta \u00feetta atri\u00f0i. \u00dea\u00f0 er \u00fe\u00f3 ekki miki\u00f0 anna\u00f0 sem h\u00e6gt er a\u00f0 setja \u00fat \u00e1 hans vinnu \u00fev\u00ed Patataz er \u00feegar \u00e1 allt er liti\u00f0, afar vel svi\u00f0sett leiks\u00fdning.<\/p>\n
Patataz Fj\u00f6lmenning er a\u00f0 ver\u00f0a m\u00e1l m\u00e1lanna (les: \u00ed t\u00edsku) og „Patataz“ t\u00e6pir \u00e1 \u00fdmsum spurningum er \u00fea\u00f0 fyrirb\u00e6ri var\u00f0ar. S\u00fdningin gefur okkur inns\u00fdn \u00ed l\u00edf \u00edslenskrar fj\u00f6lskyldu og vi\u00f0br\u00f6g\u00f0 hennar \u00feegar d\u00f3ttirin kemur me\u00f0 Marokk\u00f3skan (og m\u00faslimskan) k\u00e6rasta sinn \u00ed heims\u00f3kn. Heims\u00f3knin vekur upp \u00fdmsar „fj\u00f6lmenningarlegar“ spurningar og ney\u00f0ir fj\u00f6lskylduna til a\u00f0 opinbera ford\u00f3ma s\u00edna en einnig a\u00f0 draga upp \u00e1 yfirbor\u00f0i\u00f0 \u00fdmislegt \u00far fort\u00ed\u00f0inni sem h\u00fan hef\u00f0i frekar vilja\u00f0 leyna. S\u00fa dramat\u00edska spenna og framvinda sem h\u00f6fundur hyggst b\u00faa til n\u00e6r \u00fe\u00f3 ekki \u00fev\u00ed flugi sem v\u00e6ntanlega hefur veri\u00f0 a\u00f0 stefnt. \u00dev\u00ed mi\u00f0ur vantar t\u00f6luvert \u00e1 undirbyggingu pers\u00f3na og \u00fe\u00e1 s\u00e9rstaklega foreldranna sem veldur \u00fev\u00ed a\u00f0 or\u00f0 \u00feeirra og athafnir koma \u00far h\u00e1lfger\u00f0u t\u00f3mar\u00fami. Pers\u00f3nurnar virka tv\u00edv\u00ed\u00f0ar og \u00f3m\u00f6gulegt a\u00f0 sj\u00e1 hva\u00f0 \u00fea\u00f0 er sem lei\u00f0ir \u00fe\u00e6r \u00e1fram. \u00c1horfendur f\u00e1 \u00fear af lei\u00f0andi l\u00edtinn sem engan botn \u00ed or\u00f0 \u00feeirra og athafnir. Ekki n\u00e6st n\u00e6gjanleg d\u00fdpt \u00ed pers\u00f3nusk\u00f6puninni og s\u00fdningin n\u00e6r \u00fev\u00ed aldrei a\u00f0 rista mj\u00f6g dj\u00fapt. \u00deetta kann a\u00f0 tengjast \u00fev\u00ed a\u00f0 \u00fea\u00f0 er eins og leikriti\u00f0 (s\u00fdningin) viti ekki alveg hvert \u00fea\u00f0 eigi a\u00f0 stefna. Ekki er lj\u00f3st hvort veri\u00f0 s\u00e9 a\u00f0 gefa \u00e1horfendum inns\u00fdn \u00ed l\u00edf \u00edslenskrar vandam\u00e1lafj\u00f6lskyldu e\u00f0a hvort veri\u00f0 s\u00e9 a\u00f0 nota „mikr\u00f3kosm\u00f3s“ fj\u00f6lskyldunnar til a\u00f0 breg\u00f0a lj\u00f3si \u00e1 hinar \u00fdmsu hli\u00f0ar fj\u00f6lmenningarinnar og \u00e1rekstra \u00f3l\u00edkra menningarheima. Kannski er \u00fea\u00f0 vegna \u00feessa \u00f3sk\u00fdrleika sem s\u00fdningin ver\u00f0ur ekki sterkari en raun ber vitni. Hvorugu vi\u00f0fangsefninu er sinnt sem skyldi.<\/p>\n
Ekki er a\u00f0 \u00f3sennilegt a\u00f0 \u00feeir sem l\u00e1ta sig fj\u00f6lmenningarleg vandam\u00e1l miklu var\u00f0a, muni sj\u00e1 \u00fdmislegt spennandi \u00ed s\u00fdningunni en undirrrita\u00f0ur ver\u00f0ur a\u00f0 j\u00e1ta \u00e1 sig \u00fe\u00e1 s\u00f6k a\u00f0 teljast ekki \u00ed \u00feeim h\u00f3pi. \u00dea\u00f0 \u00e6tti \u00fe\u00f3 ekki a\u00f0 skipta neinu \u00ed \u00feessu samhengi enda \u00e1 gildi leiks\u00fdninga ekki a\u00f0 mi\u00f0ast vi\u00f0 p\u00f3l\u00edt\u00edska s\u00fdn e\u00f0a sko\u00f0anir \u00feeirra sem svi\u00f0setja \u00fe\u00e6r n\u00e9 \u00feeirra sem \u00e1 horfa. \u00dea\u00f0 er fullkomlega h\u00e6gt nj\u00f3ta leiks\u00fdningar \u00fe\u00f3 ma\u00f0ur s\u00e9 ekki samm\u00e1la \u00feeim sko\u00f0unum e\u00f0a \u00feeirri l\u00edfss\u00fdn sem \u00fear kemur fram. \u00dea\u00f0 sem m\u00e1li skiptir er hvernig \u00fea\u00f0 er gert og h\u00e9r skortir of margt \u00e1. Upptalning sta\u00f0reynda* um \u00cdslam og svi\u00f0setning \u00f3umdeildra ford\u00f3ma Vesturlandab\u00faa gagnvart \u00f6\u00f0rum menningarheimum kann a\u00f0 finna samhlj\u00f3m \u00ed hj\u00f6rtum \u00e1horfenda en meira \u00fearf til ef b\u00faa \u00e1 til spennandi leikh\u00fasverk. \u00dea\u00f0 eru \u00ed sj\u00e1lfu s\u00e9r litlar fr\u00e9ttir a\u00f0 Vesturlandab\u00faar og \u00cdslendingar \u00fear me\u00f0 taldir, eru yfirleitt f\u00e1fr\u00f3\u00f0ir um menningu \u00ed r\u00edkjum \u00cdslam. \u00dea\u00f0 er heldur ekkert n\u00fdtt a\u00f0 margir og jafnvel flestir \u00feeirra eru ford\u00f3mafullir gagnvart \u00fatlendingum og h\u00e6ttir til a\u00f0 alh\u00e6fa um heildina \u00fatfr\u00e1 einst\u00f6kum tilvikum og atbur\u00f0um.<\/p>\n
\u00der\u00e1tt fyrir \u00fea\u00f0 sem \u00e1 undan er sagt um a\u00f0 grunnar pers\u00f3nur verksins risti ekki mj\u00f6g dj\u00fapt er ekki anna\u00f0 h\u00e6gt en a\u00f0 hr\u00f3sa leikurum fyrir s\u00edna frammist\u00f6\u00f0u. Allir standa sig me\u00f0 miklum \u00e1g\u00e6tum og fara \u00ed raun eins langt me\u00f0 s\u00ednar pers\u00f3nur og h\u00e6gt er. \u00deau R\u00fanar Lund og J\u00fal\u00eda Hannam \u00e1ttu b\u00e6\u00f0i nokkur \u00e1hrifar\u00edk augnablik \u00ed hlutverkum s\u00ednum. Sigur\u00f0ur H. P\u00e1lsson var tr\u00faver\u00f0ugur \u00ed hlutverki Youssuofs \u00fe\u00f3 talna\u00e1r\u00e1tta hans hafi komi\u00f0 sp\u00e1nskt fyrir sj\u00f3nir og var ekki anna\u00f0 s\u00e9\u00f0 en a\u00f0 \u00fear v\u00e6ri veri\u00f0 a\u00f0 kaupa \u00f3d\u00fdran hl\u00e1tur. Lilja N\u00f3tt \u00de\u00f3rarinsd\u00f3ttir s\u00fdndi f\u00ednan leik \u00ed hlutverki d\u00f3tturinnar en var stundum \u00e1 m\u00f6rkunum \u00ed tilfinngasveiflunum \u00ed lokin. \u00dear hef\u00f0i betri grunnur fr\u00e1 hendi h\u00f6fundar geta\u00f0 komi\u00f0 til hj\u00e1lpar. Ekki ver\u00f0ur svo skili\u00f0 vi\u00f0 leikinn a\u00f0 ekki s\u00e9 s\u00e9rstaklega minnst \u00e1 st\u00f3rg\u00f3\u00f0a frammist\u00f6\u00f0u Gu\u00f0mundar Erlingssonar \u00ed hlutverki sonarins Baldurs. Hann s\u00fdndi \u00fear einl\u00e6gan og tr\u00faver\u00f0ugan leik sem vakti hl\u00e1tur og samkennd \u00e1horfenda \u00ed h\u00e6filegum hlutf\u00f6llum. Hann s\u00fdndi fram \u00e1 \u00fea\u00f0 \u00e1 \u00e1hrifar\u00edkan h\u00e1tt a\u00f0 minna er oft meira.<\/p>\n
„Patataz“ er \u00ed sumum skilningi t\u00edmam\u00f3taverk fyrir Hugleik. Auk \u00feess a\u00f0 s\u00fdna \u00ed splunkun\u00fdju h\u00fasn\u00e6\u00f0i setur f\u00e9lagi\u00f0 h\u00e9r \u00ed fyrsta sinn \u00e1 svi\u00f0 hreinr\u00e6kta\u00f0 n\u00fat\u00edmaverk \u00ed fullri lengd. F\u00e9lagi\u00f0 hefur, me\u00f0vita\u00f0 e\u00f0a \u00f3me\u00f0vita\u00f0, veri\u00f0 a\u00f0 f\u00e6ra sig \u00far hefbundnum Hugleikskum uppf\u00e6rslum, hvort sem um r\u00e6\u00f0ir umfj\u00f6llunarefni e\u00f0a framsetningu. \u00c1 \u00fev\u00ed eru eflaust skiptar sko\u00f0anir en s\u00e1 er h\u00e9r ritar fagnar \u00fev\u00ed. H\u00e9r er einnig enn einn h\u00f6fundurinn kynntur til s\u00f6gunnar og \u00fer\u00e1tt fyrir allt grunar undirrita\u00f0an a\u00f0 s\u00e1 s\u00e9 kominn til a\u00f0 vera. \u00de\u00f3 Patataz virki ekki sem skyldi a\u00f0 \u00fev\u00ed leyti sem \u00e1\u00f0ur er upp tali\u00f0 er \u00fe\u00f3 v\u00ed\u00f0a \u00ed verkinu a\u00f0 finna lipurlega skrifa\u00f0ar senur og samt\u00f6l. Undirrita\u00f0ur minnist \u00feess einnig a\u00f0 hafa s\u00e9\u00f0 l\u00famskt skemmtilega skrifa\u00f0an leik\u00fe\u00e1tt eftir Bj\u00f6rn \u00e1 stuttverkah\u00e1t\u00ed\u00f0inni Margt sm\u00e1tt \u00ed Borgarleikh\u00fasinu s\u00ed\u00f0astli\u00f0i\u00f0 haust. Bj\u00f6rn ku vera afkastamikill me\u00f0 eind\u00e6mum og ekki a\u00f0 efa a\u00f0 hann \u00e1 eftir a\u00f0 skrifa fleiri og \u00fea\u00f0 sem meira er vert, betri leikverk en „Patataz“.<\/p>\n
H\u00f6r\u00f0ur Sigur\u00f0arson<\/p>\n
* \u00dea\u00f0 er jafn marklaust a\u00f0 halda \u00fev\u00ed fram a\u00f0 Islam s\u00e9 svona e\u00f0a hinsvegin eins og a\u00f0 segja a\u00f0 kristin tr\u00fa s\u00e9 svona e\u00f0a hinsegin. Skilningur m\u00faslima \u00e1 \u00cdslam spannar jafnv\u00ed\u00f0fe\u00f0mt tr\u00faarinnar litr\u00f3f og langt er \u00e1 milli \u00f6fgamannsins \u00ed bibl\u00edubelti Bandar\u00edkjanna og h\u00e1lfvelgjukristni me\u00f0al\u00fej\u00f3\u00f0kirkjumanns \u00e1 \u00cdslandi. <\/p>","protected":false},"excerpt":{"rendered":"
Hugleikur frums\u00fdndi sunnudaginn 6. mars, leikriti\u00f0 „Patataz“ eftir Bj\u00f6rn M. Sigurj\u00f3nsson \u00ed St\u00fad\u00ed\u00f3 4, n\u00fdju h\u00fasn\u00e6\u00f0i vi\u00f0 Vatnag\u00f6r\u00f0um. F\u00e9lagi\u00f0 hefur undanfarin \u00e1r s\u00fdnt flestar sinna uppsetninga \u00ed Tjarnarb\u00ed\u00f3i sem er hef\u00f0bundi\u00f0 leikh\u00fas og \u00fea\u00f0 eru \u00fev\u00ed eflaust nokkur vi\u00f0brig\u00f0i a\u00f0 koma \u00ed „svartan kassa“ eins og \u00feann sem er \u00ed Vatnag\u00f6r\u00f0um.<\/p>","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[186],"tags":[],"class_list":["post-237","post","type-post","status-publish","format-standard","hentry","category-gagnrdinn","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"_links":{"self":[{"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/posts\/237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/comments?post=237"}],"version-history":[{"count":0,"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/posts\/237\/revisions"}],"wp:attachment":[{"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/media?parent=237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/categories?post=237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/leiklist.is\/en\/wp-json\/wp\/v2\/tags?post=237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}